2 Samuel 11:16

Authorized King James Version

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And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בִּשְׁמ֥וֹר observed H8104
בִּשְׁמ֥וֹר observed
Strong's: H8104
Word #: 2 of 16
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
יוֹאָ֖ב And it came to pass when Joab H3097
יוֹאָ֖ב And it came to pass when Joab
Strong's: H3097
Word #: 3 of 16
joab, the name of three israelites
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 16
near, with or among; often in general, to
הָעִ֑יר the city H5892
הָעִ֑יר the city
Strong's: H5892
Word #: 5 of 16
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וַיִּתֵּן֙ that he assigned H5414
וַיִּתֵּן֙ that he assigned
Strong's: H5414
Word #: 6 of 16
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
א֣וּרִיָּ֔ה Uriah H223
א֣וּרִיָּ֔ה Uriah
Strong's: H223
Word #: 8 of 16
urijah, the name of one hittite and five israelites
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 16
near, with or among; often in general, to
הַמָּקוֹם֙ unto a place H4725
הַמָּקוֹם֙ unto a place
Strong's: H4725
Word #: 10 of 16
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָדַ֔ע where he knew H3045
יָדַ֔ע where he knew
Strong's: H3045
Word #: 12 of 16
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 13 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַנְשֵׁי H376
אַנְשֵׁי
Strong's: H376
Word #: 14 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַ֖יִל that valiant H2428
חַ֖יִל that valiant
Strong's: H2428
Word #: 15 of 16
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 16 of 16
there (transferring to time) then; often thither, or thence

Analysis & Commentary

And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.

This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.

Historical Context

The historical setting of 2 Samuel 11 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding devastating consequences of sin provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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